Friday, September 28, 2012

HASSAN HAJJAJ - A Colourful Moroccan Passion


Photography: Laura Daza


The finding of a hidden Moroccan treasure, in the heart of the Shoreditch area in East London, was a surprisingly delightful spot to discover. Is Hassan Hajjaj's retail shop and creative space, in which the juxtaposition of the Northern African culture with West patterns, can be seen in this unique space of interaction for design lovers.


A display of blending colours; a collage of prints; furniture made of recycled materials with a Moroccan style, is a pleasure to admire and feel once you get inside. It can be said that the aesthetics of Hassan's work may be considered a carnival of colours and textures transmitting a powerful energy that merges tradition and pop-culture. 



Photography: Laura Daza



Hassan Hajjaj is an interdisciplinary artist, photographer and designer based in London, who was born in Larache in Northern Morocco. His style and taste was modeled by the rhythms and idiosyncrasy of this enduring multiethnic culture. Foremost, this eclectic artist moved in 1973 to London putting down roots and growing up between artists, music and folk traditions that constructed his creative vision and reinforced his cultural heritage.



Photography: Laura Daza










Cultural syncretism is perceived in the life of Hassan by merging cross-cultural plots of music; clothing;  body language and behaviour patterns. (Canevacci, 1993) There appears to be a significant exchange of ideas and visual images, as a means of communications; it is not just about the image itself, it is about the hidden meaning it transmits by reflecting the values and beliefs of his Moroccan culture.  Sustainability and recycling is essential in his designs by using, fibers, wood, cans, packages, plastic that amalgamate with each other and uses the unsubtle repetition of motifs symbolizing the Moroccan language.


He invites people and a community to gather together and enjoy a exquisite cup of Moroccan tea and coffee in his lovely shop. Hassan´s installations have been part of the V&A Museum, British Museum and he has shown his work and traditions all around the world.




V&A installation Richard Duebel (2010)
lhttp://www.bbc.co.uk/news/world-middle-east-11428491
Photography: Laura Daza








References:
Smith, S. (2010) A modern twist to Islamic world, http://www.bbc.co.uk/news/world-middle-east-11428491[Accessed September 28, 2012)

Canevacci, M. (1993) Image accumulation and Cultural syncretism





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Friday, September 21, 2012

Marimekko+LAURADAZA workshop At BoXPaRk



 

Marimekko is a Finnish design and creative brand with the ideology of producing locally and conveying their Finnish culture worldwide. The concepts and inspirations are a quite interesting topic behind the history of this brand since 1951 and its founder Armi Ratia.

Their belief of finding happiness in everyday moments and having an emotional quality of life by sharing these moments with others; is transmitted by the design of home wear and fashion products. As a result,  colour is the main theme behind their concepts with the idea of liberating the body and mind and being inspired by the vibrations of these. With their latest collection shown for the first time in the New York Fashion Week 'Art of printmaking - colour for a reason', they had the chance to convey their message of timeless products produced to last forever.

This brand has created a village in which a community of people enjoy the simple moments of life such as drinking a cup of coffee or tea, buying healthy food, eating sweets, go for a ride, meditate, cook and share with others. Therefore, intentionally they have designed workshops in different worldwide shops to create conscious communities. I had the chance to assist to one of Marimekko's workshops at the Boxpark, one of the first pop-up mall, located in the Shoreditch area in East London. In the upper deck, all the fabrics and remnants were displayed for people to interact and be able to create fun accessories and puppets for FREE!


Photography LAURA DAZA

Photography LAURA DAZA

Photography LAURA DAZA



Photography LAURA DAZA


Photography LAURA DAZA


Photography LAURA DAZA


Photography LAURA DAZA


Photography LAURA DAZA





References:
http://youtu.be/rP800HnwHNo
http://www.boxpark.co.uk/marimekkowrkshp/




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Thursday, September 6, 2012

ThE TaNkS: ArT IN ACTioN

Photography: Laura Daza
Photography: Laura Daza



The Tanks: Art in Action is an new space the Tate Modern Museum in London, is offering to its art-passionate audience. It is likely to say that, is the world's first museum galleries that is dedicated to live art focusing on the importance of live art and how can art change society.


Photography: Laura Daza

To start with, this new extension space brings history to the ambiance of the museum and is contrasted between old architecture and contemporary means. This area once were vast chambers beneath the old Bankside Power Station, in which held thousands of gallons of oil; being an icon of the Industrialization period. 

The architects that changed the space, Herzog+de Meuron are responsible for keeping the concrete grid walls for a purpose; show the realness of space. They uphold the idea that in the past decade, some of the most controversial and exciting art work, was shown in old warehouses opposed to the minimal and antiseptic spaces used to exhibit today's art. (Higgins, 2012) 


Photography: Laura Daza

According to Nicholas Serota, (2012) 'It will be more than a grand new architectural gesture. It should, he said, mark a new chapter in the way contemporary art is captured, studied and, most importantly, experienced by the public'. It is possible to experience new ways of art including performance; dance; visual media; film; drawing and poetry by the creation of vivid installations where the audience become action viewers, involved in the story the artists aim to convey. 

It is a new perception of proximity, the audience are performers too, they become explorers closer to the performers and is a human confrontation due to, the new coexistence between humans and the intangible concept of art. Art should be live, now that democratization of art is happening there must be a closer relationship between the performer and the audience. 


Photography: Laura Daza


The Tanks resume the types of expression that have existed since the beginning of this century such as social sculpture; body art; action painting; inhabiting and deconstruction of the image; leading to what is now contemporary live art. It was the way people wanted to express themselves freely without being judged by the art society; their main goal of breaking paradigms and the communication of art everywhere; as a matter of subjectivity and appreciation.


The current exhibitions will be presented in a 15 week festival of live art performances showing a commission by Korean artist Sung Hwan Kim, and new works of Lis Rhodes and Suzanne Lacy.   


One of the key artists in The Tanks is Sung Hwan Kim born in Seoul and currently based in New York City, is showing his interdisciplinary work through video; performance; drawing; sculpture and film by creating a unique way of story-telling mundane situations in parallel cultures such as Seoul, New York, Amsterdam. 

The experience is ambiguous. When entering the obscure place you have the sensation of despair not knowing what to expect from the artist. You can just visualize the light on three screens showing a film of his story soundless. Slowly, you start to understand and become familiar with the installation and meaning behind it. The denotation of the image is just using black and white animated images in a sequence to tell a story located in a asymmetrical installation of elements where the audience can sit and see this. 

Its a free live performance so you should experience yourself.



Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza

Photography: Laura Daza


Photography: Laura Daza

Photography: Laura Daza



Can you answer these questions:
What is the role of the audience?
How can Art change society?
Does live Art have to be experienced live?




Bibliography:

Higgins, C (2012) Tate Modern unlocks the Tanks and introduces live art into mainstream
http://www.guardian.co.uk/artanddesign/2012/jul/16/tate-modern-tanks-live-art [Accessed September 6, 2012]












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Wednesday, September 5, 2012

Visual Culture - Benetton's Breast Feeding Campaign


Visual culture: An analysis of a Benetton campaign

Toscani, O. (1989) Breast Feeding Benetton Campaign http://press.benettongroup.com
Visual images, as a means of communication, have influenced the development and evolution of societies since ancient times. Visual imagery is not just about the image itself, it is about the hidden meaning it transmits by reflecting society´s values, beliefs and codes. This critical essay, will argue that visual imagery is a powerful tool for conveying messages, specifically in a context of an advertisement image. Analyzing an image from a Benetton campaign, (see figure 1) this essay will explain the denotation of the image; how the message is transmitted and the meaning of the hidden values in the image; and will discuss the success of the image.
Beginning with the denotation of the image, (see figure 1) the above photograph shows several elements such as: a black woman feeding a white baby. She is wearing a red sweater, which is contrasted by the green Benetton logo. For the description, it is essential to consider the visual technical components such as: style, aesthetics, technique, texture, lighting, style and vantage point that were used to fashion this piece and transmit the message. (Rowse, 2010) 

The main characters are set in a frame with a white background. Their position is natural and real, it is the perfect scene, a mother holding a baby in her arms, but what makes it uncommon is the dissimilarity in their skin tone. The choice of lighting creates noteworthy effects on the models such as: highlighting details, shadows and textures on their skin. This vantage point of the cropped image portrays just the front side of the woman, specifically showing her breasts and not her identity. This is not uncommon in advertisement; showing anonymous identities (Piller, 2002). It is apparent that the green Benetton logo is located in the upper right side of the composition for a reason, to reinforce the statement and tell the viewer, this is not just about the product itself is more about the message we want to convey.
The effectiveness of the image in figure 1 is the result of revealing postmodern symbols. Seeing the picture generates a huge impact and an intense emotion on the viewer. The initial idea behind this image was equality and interracial harmony. (Petenji and Kovačević, 2010) Nevertheless, this image generated controversy worldwide because it connoted different meanings depending on the context where it was released. A black woman feeding a white child symbolizes the myth of slavery as ‘black slaves used to breast-feed children of slave owners’. (Petenji and Kovačević, 2010, p.5)  This generated a strong impact in countries where slavery took place; particularly in the UK and America. These lead us to different layers of meaning.

Another important point is the spatial placement of the characters.  Their position in a rectangular frame without showing any identity; symbolizes the inability of expression, freethinking or even existing similar to slaves who had no human (and expression) rights. (Back & Quaade, 1993) The center of the viewer’s attention goes directly to her right breast because it is exposed.  To contrast this, the photographer intentionally placed a white baby being fed by the left breast to gently direct the viewer’s attention moving their eyes throughout the image. The photographer generated more attention by locating the logo in the right upper side of the image, to reinforce the idea that a white baby is been fed. The position of the woman’s hands may transmit religious connotations, of a Virgin Mary carrying Jesus. However, the photograph reveals the texture of her hand as natural as possible, symbolizing hard work and suffering while the baby has tender, soft skin. The symbolism of red, as suggested in the sweater of the model, is of vitality and energy but it may also be interpreted as aggression and suffering. 

Figure 2 Noble, M. (2012) 'Breast is Best' Campaign in NYC Locks Down Baby Formula

A related image (see figure 2) is compared to figure 1. This appears to have the same content but it conveys a different meaning. The usage of clear elements is seen, it shows a mother and child with the same skin tone; the blue color used in their clothing symbolizes dependence, commitment and tranquility; and the spatial placement of the models is of caring and resembles the infinite love and connection between them; the mother’s face is shown. On the contrary, in figure 1 the model is caged without showing her face.  Overall, figure 1 conveys a meaning, which is aiming for controversy and social awareness; figure 2 does not.


The success of the Benetton image is acquired by the implicit ethical values it transmitted about social stratification and power, ethnicity, gender and language, by creating shock among societies. This controversial image generated a strong impact by the representation of a postmodern equal society using a multi-racial image. That is to say, societies are constantly bombarded with visual imagery on television, newspapers, billboards, Internet and other means, without even noticing it or analyzing the social values behind them. (Freedman, 2003) It may be determined that people absorb information daily; actively and passively, becoming part of our daily lives. Visual imagery can be argued as being subjective, in which every person interprets and processes information in a different way; therefore, multiple meanings arise.

This critical essay has presented the power of visual imagery and how it has influenced postmodern societies. The presentation of the Benetton image, a black woman feeding a white baby, is not just superficially and vague, but it is making explicit the controversial hidden meaning by reflecting society´s issues and ideologies. It has also described the image using technical visual elements including: style, technique, texture, lighting, and vantage point and the construction of the narrative and the composition. Additionally, it has analyzed the symbolism of the codes and myths the image is connoting, such as slavery, despite the fact that black-slaved women fed white children. In conclusion, visual imagery tells more about a society and it is the most powerful weapon to convey ideas. 

-LAURA DAZA


Bibliography:

Back, L.,& Quaade, V. (1993). Dream utopias, nightmare realities: Imagining race and culture within the world of Benetton, Birmingham:University of Birmingham

Freedman, K. (2003) Teaching visual culture, New York:Teachers College Press Columbia University

Noble, M. (2012) 'Breast is Best' Campaign in NYC Locks Down Baby Formula

 Petenji, S. and Kovačević, J. (2010) Demand for/ Consumption of Culture Advertising Photography, (the city is not provided):Proceedings of Informing Science & IT Education Conference (InSITE)


Rowse, D. (2010)  5 elements of composition in photography. (http://digital-photography-school.com/5-elements-of-composition-in-photography#ixzz23DpZ7DaH) [Accessed August 15, 2012]

Toscani, O. (1989) Breast Feeding Benetton Campaign http://press.benettongroup.com
[Accessed August 10, 2012]




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